Why should I pray?

“If God knows everything, why should I pray?” —Jay 

There are many texts in the Bible which address prayer. It is a broad topic which has given rise to many different methods and views of communication with God. Since we can’t discuss all of these, let’s focus on a few basic principles of prayer.

Prayer, to a great degree, is a way of life, a continual dialogue with God, speaking and listening (I Thess. 5:17.) It is a rehearsing of God’s promises and provision, a grateful celebration of joy and life. (Many prayers recorded in Scripture reflect this.)

Prayer is the deep cry of the soul when human resources come to an end. We are invited to bring all our petitions to God—and we are promised peace as an answer (Phil 4:6-7.)

In our prayer, we acknowledge our dependence on God. The “Model Prayer” (Matt.6:9-11) affirms that the holy, sovereign, heavenly Father, God, is the One in whom we place our trust and whose purpose we desire to see fulfilled on earth. This same prayer incorporates an ethical dimension: we ask God to teach us how to forgive and to live.

With these things in mind, we more clearly understand that prayer is not simply a recitation of a wish list, focused on “me and what I want.” Prayer is an activity that, in the doing, changes me, making me into the person God wants me to be, transforming my mind and spirit to be more like His.

What is worship?

“What is worship really about? Is there any substance to debates over style, tradition and liturgical form?”—Bill

Worship style is largely a function of three factors: historical development (styles evolve over time in consonance with social and cultural trends), doctrinal stance (theology and biblical interpretation give rise to certain worship practices) and ecclesiastical intent (church leaders have an inherent need to attract and keep adherents; thus, they shape worship forms to appeal to their audience. These forms often become entrenched traditions.)

The Bible portrays a variety of worship styles and forms. It clearly teaches, however, that worship is not ultimately about the use of certain instruments or style, nor is it dependent on tempo, repetition of verses or litanies, the relative age of a certain musical composition (classical or contemporary), or about the effective use of modern technology. It is not what someone does to you or gets you to do. It is not a pandering to what makes you feel good or conjures an emotional rush. (See Jn. 4:19-24.)

Worship is God-centered and God-devoted. When we come to worship, privately or corporately, we bring ourselves as a living sacrifice; i.e., our preferences, traditions, tastes in music, our desire to be comfortable—all are put on the line. In the act of worship, we say, “God, take me, break me, empty me, receive glory and honor from me—then, as You see fit, fill me, remake me, renew me, and send me, according to your purpose, into the world” (Rom. 12:1-2).

Worship involves emotions, certainly, but is so much more. Worship is an exercise of mind and will, both an act which seeks to comprehend the vastness of His love and in humble adoration to exalt Him and a state of being, continually devoted and willing to be transformed.